John Martin
laughing through grad school
(academic stuff)
(hints of life beyond
school and work)
(Flying Moose videos, photos, stories, etc.)
(observations)
717 Class Notes
03.04.03
Ethnographies are documents
- transaction and interpretations
- diaologic -- not just realist, interptretive
- looking backwards and forward
notions of Culture
- initially "race"
- assume culture is innate and physical and social
- physical realist
- pattens in wasy of life
- whose culture is it
- what patterns in interactions
- how is it transmitted b/t generations
Similarities and differences
- socio-historical context (Shirley Brice Heath Way with Words)
- theories change
- context similaritie and differences don't automatically transfer across
racial and ethnic groups (there is no "minority" group)
- need cultural determinants
- any theory has pendulum swings in them
Interpretive Views of Culture
- culture is a VanManean view -- something interpreted
- actors are active -- agency
Webs of Significance
- Geertz builds on Weber's "Webs of Meaning"
- moved from Science to Interpretation
- social Reproduction Theory
- Marxist Theory floods ethnography
- communities and family organize according to economic constraints
- elites are CEOs
- middle class are managers
- lower class are workers
- things are framed as good things that structure and constrain to benefit
existing social hierarchy
- two boys go into Kindergarten, Sam and Malcom. .judged on family structure
and class, not ability.
Ethnic, Feminist & Postmodern Views of Culture
- culture is not same as "social group"
- globalization transformed it
- old ideas ignore notions of power
- culture is dynamic and emerging, and represents struggles among eople
- identifying selves in relation to others
- based on comparison
- big interest is in border people, hybrids
- culture evolves, people actively compose their own, rather than have it imposed,
what is offered or pushed is appropriated by actors
Borderland People
- have multiple, sometimes opposing messages and values that sometimes do not
make sense.
- most people who look at "identities" assume that we are all hybrid.
- individuals are not defined by a single group, so we look at Quaker school
boy campers whose fathers and grandfathers have attended FML (exotic other).
- Marxist reading suggests that those with money can buy their social situation,
and don't have to consider themselves as borderline, with fractured identities.
What kind of tool is Culture today?
- some individuals subvert culture
- individuals are not free to choose their culture, we are constrained by
inter-subjective understandings of what is possible
- I think that this is the multiple-choice idea of culture -- we are given
a chance to choose (among these five choices) who we are. If we don't choose
one of the above, we are lumped as "Other" and largely ignored
Cultural Productions
- interplay between individuals and groups
- Bakhtinian view -- anything we do comes out of a particular history, and
projects to a planned future.
- (30% of grade is on participation and attendance)
Ethnography brought to schools
- definitions, turn-taking, the structured act of teaching as opposed to
grocery store interaction (formal vs. informal)
- the culture of schooling
- is ethnographic work "scientific and causal"? the movement in Washington
to decide what kind of work will be funded, what is seen as being "effective" in
the genre of authority that is currently in power.
- Educating for Romance by Eisenhart: how long do you have to be
in a place to call it "ethnography"? Ray Riss in the 70s
talks about blitzkrieg ethnography.
- cyclical calendar (school year) -- building trust, seeing patterns, saturation,
- Alan Peshkin wrote a shoddy ethnography, says "2 years needed to write
an ethnography" because you need enough social ruptures to indicate
the patterns.
Notes on Readings 3.25.03
Gee, Jim "Critical Literacy as Critical Discourse Analysis" (2001)
- What social language(s) are represented in discourse?
- what are some of the situated meanings of key words or phrases?
- What significant cultural models are triggered by words or phrases?
- What Discourse (big "D") is or could this discourse be part of,
or relate to?
College Professor compared to Middle School teacher
Social Language
- lexical level -- words and phrases
- CP: people of color, the society, the economy, third world, etc.
- MST: a little bit, playing the game, teaching the kids, wait a minute)
- syntax level - sentence patterns
- CP: I think, real agents are abstract entities (society, economy, etc)
- MST: I say, Pronoun verb Object pattern
- discourse level - connections across sentences
- CP: agent is vague
- MST: agent is teacher, kids, "we"
- overall discourse design
- CP: reasoned argument
- MST: What we do and examples
Situated Meanings - Specific and situated in contexts (material
setting, beliefs of people present, language before and after utterance, social
relationships of involved, Identities (ethnic, gendered, and sexual), cultural
, historical, and institutional factors.
Cultural models - tell people what is typical or normal in
the world. (these are sort of similar to archtypical stories by Joseph whathisname.
Discourses - a distinctive way of using language integrated
with other stuff (language and non-language), to enact a particular type of
socially-situated identity. In other words, how/what does one do/say to be
a "tough guy". (Generalizations? Stereotypes?)
Silverman, David "Analyzing Talk and Texts" in Handbook
of Qualitative Research
- Saussure (1974): signs derive meaning from their relations to other signs.
- Wittgenstein (1968): the meaning of a word derives largely from its use
- Foucault (1977): observation is at heart of prison reform.
- Catholic confessional, psychoanalytic consultation, talk show, reality
TV show, etc. in order to produce empathic understanding Barbara
Walters, etc.
- three linguistically mediated data: interviews, texts, transcripts
Interviews - "authentic gaze into the soul of another" (Chrissakes!)
- realist approach: modernist, positivist view
- narrative approach: interpretivist view
- Richardson (1990) "participation in a culture includes a participation
in the n arratives of that culture, a general understanding of the stock
of meanings and their relationship to each other (p24)
- questions for interviewers:.
- What status do you attach to your data?
- Is your analytic position appropriate to your practical concerns?
- Do interview data really help in addressing your research topic?
- Are you making too-large claims about your research?
- Does your analysis go beyond a mere list?
Texts - a heuristic (interpretive) device to identify
data consisting of words and images that have become recorded without the
intervention of a researcher.
- coding devices only address what they're designed to address
- we all code in daily life (stereotypes, filters, categories))
- Advice:
- have a clear analytical approach (Foucauldian discourse analysis, Saussurian
semiotics, Sacks' analysis of membership categorizations)
- Recognize that successful analysis of your data goes beyond a list
- Limit your data
Transcripts
- CA = conversation Analysis; DA = Discourse Analysis
- the idea of completeness may be an illusion
- analysisi of tapes depends on the generation of some research
problem out of a particular theretical orientation.
- Jennifer Mason (1996): formulate a research topic in terms of different
kinds of puzzles, then work back and forth to see how the puzzle is resolved
- Sacks (1992) in doing CA we are only reminding ourselves about things we
already know
- Qualitative Research is best viewed not as a set of freestanding techniques,
but as based on some analytically defined perspective.
04.08.03 - Ken Zeichner
"When I originally designed the class I took flack…that's not
research, it’s just something teachers do…"
Things that stimulated his thought when he reread
the chapter.
The chapter that Sue and I wrote is not about Action research per se. AR
is recursive, social, group process, etc.
- MacIntyre calls her work PAR, and others do as well. KZ's PAR refers to
community-based PAR, exploring oppression, with solution as a goal. PAR removes
the subject-object terminology.
- AERA SIG group is now the largest
- Participant Action Research is now being rejected as an inaccurate term.
- tens of thousands of teachers tend to use a more narrative approach.
- Jeff Maas tends to do a more narrative approach
- Classic classroom style AR: purpose is solving problem, enacting social
change.
- Narrative style AR: purpose is deeper understanding
- When is it practitioner research/inquiry and when is it not? is not a simple
question. Focus must be (in KZ's opinion) directed to one's own practice,
not just a focus on the students.
- PAR also questions the dominant political status, that researchers are
the producers of research and teachers are the consumers of research is turned
around to some extent. Teachers become knowledge producers. We can draw upon
both practitioner based research and academic based research.
- What is high quality research? 95% of Academic research KZ sees as bad
research.
Criteria for "real research"
- The idea that studying one's own practice is bad, or contaminated, is changing.
Now folks are saying it's possible, but they can't agree yet on the criteria.
- There should be a specific set of criteria. Some draw on Narrative,
catalytic validity, things that 20 ears ago would be considered explosively
radical.
- Who should determine what "good" research should be? Mostly academics
who have time to discuss it, not high school teachers. Academics don't have
the right to declare what is "right" or "wrong" or what
the criteria should be.
- involved in attempt to synthesize Action Research in teacher education,
looking at peer reviewed journals only. People were saying that you can't
aggregate across a bunch of small sample size groups and apply it to anything.
Now they're saying that maybe we can.
- Scientific Research in Education (by NSI?) is a book they've been
using to draw guidelines from. Final criteria is peer review, but that doesn't
always measure up either. KZ moves back and forth.
Ways of representing teacher research
- written research, reports (papers, journals, articles, books, etc.)
- oral inquiries
- readers theatre and other forms of Drama, photography, film, music, poetry
(arts-based)
- websites, k-12 Castl scholoars (Carnaegie Institute)
Questions
AERA SIG is almost no teachers. They have their own group (mostly female).
Teacher self-study group is almost all professors and grad students (mostly
men). When they are brought together, teachers feel that the university people
dominate. Most teachers haven't even heard of AERA. Big disconnect between
teachers and university researchers.
Narrative research often starts by teachers writing journals just to document
the process. Madison asks teacher to document, eventually they identify practice
and then critique and change it.
Action Research had a brief history. A lot of Teacher research is not AR.
Here's the deal though… it's mostly teacher-based, and it's mostly based
on the institution of "school" -- rather than on the larger situation
of education. So the studies focus on teachers and students, teachers and communities,
teachers and "the system", etc. Not much, if anything, outside of the
institution of "school"